ization meant to Tarzan of the Apes a curtailment of freedom in all its aspects–freedom of action, freedom of thought, freedom of love, freedom of hate. Clothes he abhorred–uncomfortable, hideous, confining things that reminded him somehow of bonds securing him to the life he had seen the poor creatures of London and Paris living. Clothes were the emblems of that hypocrisy for which civilization stood–a pretense that the wearers were ashamed of what the clothes covered, of the human form made in the semblance of God. Tarzan knew how silly and pathetic the lower orders of animals appeared in the clothing of civilization, for he had seen several poor creatures thus appareled in various traveling shows in Europe, and he knew, too, how silly and pathetic man appears in them since the only men he had seen in the first twenty years of his life had been, like himself, naked savages. The ape-man had a keen admiration for a well-muscled, well-proportioned body, whether lion, or antelope, or man, and it had ever bee