Chapter 354 True Spirit
Chapter 354 True Spirit
Fang Xiao's sudden change of tone also made Yuan feel relieved.
"Yuan would like to thank Mr. Fang on behalf of all the disciples of the Five Elements Sect."
Although the Five Elements Sect is divided into five meridians, not all fire meridians practice fire-attributed techniques.
The skills passed down by each lineage are basically recorded in each other.
Therefore, the five meridians are more like five complete five-element sects.
Now, except for the Fire Vein, all other veins have surrendered to other sects and are in name only.
Therefore, Yuan Ye planned to take this opportunity to become independent and, with the help of Tianlan Sect, gain the orthodoxy of the Five Elements Sect.
Whether the Water and Earth veins continue to regard themselves as branches of the Five Elements Sect or change their sect names, they will not care, nor do they have the ability to do so.
The Mumai Sect has a grudge against the Tianlan Sect, and has little to do with the low-level disciples. If there are still people who are interested in the Five Elements Sect, they will naturally be willing to take them over.
“These are my Fire Vein’s compensation to the Tianlan Sect. Although it was not our original intention, it still caused losses to your sect. I hope you can forgive me.
As for these two items, they are gifts to you, Mr. Fang. I hope you will accept them."
Then Yuan also took out three things from his arms.
It was a storage magic tool, a jade slip and a white talisman.
Fang Xiao was not polite and immediately picked up the storage device to check it out. There were countless various cultivation resources in it, and there was even a list attached. It was obviously compensation to the Tianlan Sect.
This time, Li Mobai ordered Fang Xiao to be solely responsible for the affairs of the Five Elements Sect. The implication was that Fang Xiao would take a portion of it for his own use, which was also the past practice.
However, most of them are ordinary resources. Although they are very important for a large sect, they are dispensable to Fang Xiao, who is wealthy. Therefore, he has no interest in them.
Instead, he was quite interested in the jade slip and the talisman.
As his spiritual sense probed in, he found that it was indeed the Great Five Elements Heavenly Heart Sutra that he had mentioned to Xiong Bingchuan earlier, and he had already notified Yuan that it was ready.
"I see."
After he finished reading the contents, he also showed a look of enlightenment.
The most basic ability of a cultivator who has reached the Spirit Transformation stage is that he can initially control the vital energy of heaven and earth.
Not only can it greatly reduce the mana consumption of cultivators, but with the blessing of the vitality of heaven and earth, the power of both magic weapons and Dharma images will increase to an unimaginable level.
Even the creation of a cave requires the vital energy of heaven and earth as an indispensable part.
The Five Qis Returning to the Origin method is to have five Nascent Souls at the peak of their powers practice together, trying to master the Yuan Qi of heaven and earth with the five elements in advance, in order to break through to the Spirit Transformation realm.
However, using magic power to pry open the vitality of heaven and earth is not something a mere Nascent Soul cultivator can do. If one is not careful, one will be crushed by the vitality of heaven and earth.
Therefore, if there are five people at the peak of Nascent Soul stage to share the risk, the risk can be reduced to a minimum.
Fang Xiao might be able to perform the Five Qis Converging to Origin method on his own, but he might not be able to bear the heaviness of the heaven and earth's Origin Qi.
The key to using magic power to pry open the vitality of heaven and earth lies in the true spirit.
This true spirit is not a divine bird or beast, but actually refers to the realm of the cultivator's soul. It is also the origin of the name of the True Spirit Hall of Tianlan Sect.
True spirit refers to the purest state of mind, and also refers to the higher level of external soul and internal mind.
After the soul reaches the peak of the Nascent Soul stage, if one wants to make another breakthrough, one must find a little bit of one's true self in one's own mind and consciousness.
Only when this true nature is achieved can the soul find the path to climb and step into a higher level, which is also the realm of the true spirit.
Only the soul in the true spiritual realm can make light of heavy things and drive the vital energy of heaven and earth.
This is also the reason why cultivators below the stage of Divine Transformation are unable to retain the means of Divine Transformation. It is not that they are unwilling to do so, but that they cannot.
The methods left behind by the cultivators in the Spirit Transformation Stage, whether intentional or not, will inevitably be contaminated by the vitality of heaven and earth.
Without a true spiritual soul, the power of the Divine Transformation cultivator in the cultivator's body can no longer be called a means of self-defense, it can more like be called a death talisman.
The moment it is triggered, the person will be crushed to death by the energy of heaven and earth that is summoned.
Moreover, many cultivators who failed to break through to the Spiritual Transformation stage would die on the spot, not because they were unable to break through the bottleneck and attract the vital energy of heaven and earth.
But he failed to achieve the true spiritual realm in time, was unable to suppress the vitality of heaven and earth, and died under it.
According to the Great Five Elements Heavenly Heart Sutra, its function is to enable cultivators to elevate their souls to the True Spirit Realm when they are at the peak of the Nascent Soul Realm.
And this method should be practiced before the Five Qis Returning to the Origin method.
If one could master the Great Five Elements Heavenly Heart Technique, then the Five Qis Returning to Origin method would naturally not need to be shared among five people.
However, to be able to practice the Five Qis Converging to Origin Method alone, in addition to the soul in the True Spirit Realm, one must also have the qualifications and physique to balance the five elements.
This is also the view of most of the Five Elements Sect’s predecessors.
Conversely, the Great Five Elements Heavenly Heart Technique naturally also requires such conditions.
'It seems that no one has ever mastered the Great Five Elements Heavenly Heart Technique, so I picked it out and improved the Five Qis Returning to the Origin Method.
No wonder even if five people share the vitality of heaven and earth, some still succeed and some fail. It just delays the time of condensing the true spirit. In the end, it still depends on the ability of the cultivator himself. '
Fang Xiao originally felt that he could practice the Five Qis Converging to the Origin Method on his own, so perhaps he could also try practicing the Great Five Elements Heavenly Heart Sutra.
However, this will have to wait until his soul is elevated to the peak of the Nascent Soul stage.
However, Fang Xiao was still quite excited. Even if his cultivation level could not catch up in time, as long as he had the soul of the True Spirit Realm with him, he could borrow the vitality of heaven and earth in advance.
By then, it may be possible to break the iron rule that the Nascent Soul cannot cross the level to fight the Divine Transformation.
The jade slip that recorded the Great Five Elements Heavenly Heart Sutra was in Fang Xiaowo's hand, and I couldn't let it go.
However, its content is obscure. Apart from its brief description, Fang Xiao did not understand the specific content at all. He needs to study it carefully later.
“Looking at Fang Xiaoyou’s expression, it seems that he has gained a lot.
If you can really master the Great Five Elements Heavenly Heart Technique, I hope you can give me some pointers on the Five Elements Sect. I will reward you handsomely.
As a descendant of the Five Elements Sect, I have not even figured out the specific conditions for practicing this method. I am truly ashamed of my master."
Yuan also saw the joy on Fang Xiao's face, which clearly showed that he had great confidence in mastering the Great Five Elements Heavenly Heart Technique.
"I dare not speak rashly. I only have a clue. But if I really get something, I can tell the Five Elements Sect."
The Five Elements Sect can be said to be Fang Xiao's lucky star. The methods obtained from it are of great help to him, so naturally he will not object.
Even if the Five Elements Sect knew the method of cultivation, it did not mean that they could master it.
And Fang Xiao can then trade for other benefits from the Five Elements Sect.
As the saying goes, even a rotten boat still has three thousand nails. Based on the heritage of the Five Elements Sect, there must be many unimaginable good things hidden in it.
"Given Mr. Fang's talent, it is a sure win. I will wait patiently for good news."
For Yuan Ye, there are only two situations in the Five Elements Sect's skills and techniques.
One is that everyone can practice it, and the other is that no one can practice it.
Either it is extremely easy or it is extremely difficult.
Therefore, he did not care about the transmission of his skills to others. Moreover, no one knew how much of the Five Elements Sect's skills had been passed on from the other four sects, so why should the Fire Sect stick to the old rules?
pdf-ebookys